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Indigenous Peoples' Day

6/21/2022

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Indigenous Peoples Day A written offering from Angela Grier, Kym Capuska & Dr. Melissa Jay
Kym Capuska: I am a proud Indigenous woman, with roots in the Nakoda Sioux of Alberta, and the Cree of Manitoba and am an active member of the Manitoba Métis Federation. I have three children, two stepchildren and recently welcomed my fifth Grandchild. I am the current Indigenous Director for the Manitoba Chapter of the CCPA, a member-at-large of the Indigenous Circle Chapter of CCPA and sit on the Governance Committee for the National CCPA Board.
Angela Grier: Piiohsksoopanskii (Comes Over Singing) is my Blackfoot name. As a proud Piikani First Nation member, I am a mother of four and a grandmother to Meadow. I have nearly 25 years of professional experience working and supporting First Nation/Indigenous peoples and communities. I am a Registered Provisional Psychologist and reside on my traditional territory, Mohkinstsis (Calgary), as well as the Indigenous Initiatives Lead for the CCPA national office.
Dr. Melissa Jay: As Nehiyaw member of the Métis Nation of Alberta, I hold many privileged roles: Registered Psychologist, Director of Canmore Counselling, as well as Assistant Professor at AU. As the current Indigenous Director for the Canadian Counselling and Psychotherapy Association, it is an honour to walk alongside Indigenous kin, across Turtle Island, advocating for Indigenous Rights and access to healing supports. I am grateful to live in the mountains with my spouse, Michael, and our dog, Lulu.
Angela Grier: The summer solstice has long been a time of significance for Indigenous peoples since time immemorial. It is fitting that Canada’s acknowledgement of Indigenous people’s vast contributions and sacrifices, fall upon this day. we must acknowledge we have far to go to meaningfully honor this legacy within the responsibilities of reconciliation.
Kym Capuska:  As I reflect upon the last year, I recall the discovery of 215 unmarked children’s graves adjacent to a former IRS in BC. Since that first highly publicized discovery there have been hundreds of additional suspected and confirmed unmarked burial sites found on former IRS sites throughout Turtle Island. I add to this reflection the cherished memories of the elders and knowledge keepers who passed from this life during the last year, and the loss of their memories. I hope that those who have held these memories may pass on in peace knowing the unmarked graves will lie in place. I find comfort in the knowledge that this is the truth necessary to further our pursuit of reconciliation. Our actions today matter, our actions are the fulfillment of our ancestor’s efforts, and our actions will have an impact on generations yet to come.
Dr. Melissa Jay:  Every child matters and as each child is found we are grateful to the land for revealing these truths. For those who survived, their stories must be heard, amplified, and responded to with care, justice and reconciliation. Being Indigenous means being of the land and responsible for the land as kin. Here on Turtle Island Indigenous peoples and communities have maintained connection to the land as kin, in the face of colonization and systematic genocide of Indigenous peoples, through assimilation institutions (aka: ‘Indian residential schools’, ‘IRS’), the 60’s scoop, disrespected Treaties, and ongoing anti-Indigenous policies.
Angela Grier:  Reconciliation must be Indigenous-led. We invite everyone to individually commit to these shared responsibilities in establishing and sustaining meaningful relations with Indigenous peoples and their territories in which we all reside. It will take many generations to outgrow the racist beliefs and biases intended to last until “there is not one Indian left” as stated by Canada’s first administrator of Indian Affairs. Canada’s genesis story is a dark one, but the future does not have to be.
Kym, Angela & Melissa:  The story of these lands is still being written and we all have a role to play. Indigenous peoples and communities have been lobbying for justice since contact. In order for the necessary changes in policies, structures, institutions, and communities to occur we call on non-indigenous people to help. Here's how: learn the truth about colonization on turtle island. demand justice by Advocating for Indigenous Rights. Speak Out against anti-Indigenous messages & policies. Celebrate the cultures & contributions of Indigenous peoples.
Resources 24/7 Support Lines: Indian Residential School Survivors Society 1-800-721-0066 IRS National Crisis Line: 1-866-925-4419 Tsow-Tun Le Lum Crisis Line: 1-888-403-3123 Ku-US Crisis Line (BC Only) 1-800-588-8717 Kids Help Phone 1-800-668-6868 or text: 686868 Suicide Crisis Line: 1-800-784-2432 to Support Continued Learning & Unlearning Truth & Reconciliation Final Report (in full + Calls to Actions) 21 Things you May Not Know About the Indian Act by Bob Joseph Inclusion on Purpose by Ruchika Tulshyan Raising Antiracist Children by Britt Hawthorne
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Attachment Studies: Avoidant Attachment

3/13/2021

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We have explored Secure Attachment, Anxious Attachment & today we will start our attachment theory studies by exploring: 

Avoidant attachment 

Let's start here... Dr. Marlene Moretti created the concept of an attachment coin ⁠🟡which offers us a visual reminder that our attachment is made up of two primary needs: Connection & Independence
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While anxious attachment leads people to seek out closeness and connection, avoidant attachment centers on the other side of the attachment coin, distance and independence…. because ⁠any emotional or physical closeness or connection is too distressing 😢 
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What the experience of Avoidant Attachment can be like, across the lifespan:⁠
🔹Distant/Unavailable: I am going to keep you at an arm’s length away.
🔹Fearful: If we become emotionally & physically connected, you will abandon me.   
🔹Aloof: I am going to act like I don’t even care.  ⁠
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There has been lots of research done about what’s happening with heart rate ♥️
While people with an anxious attachment style physically appear more anxious, people with an avoidant attachment pattern were found to be much more anxious, internally. ⁠⁠
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Remember:
Attachment is not about love, it is about security'.

~ Roger Solomon ⁠

Reflective prompts, for you: ⁠
✨How do you feel?⁠
✨What do you need?⁠
✨How can you support yourself in meeting your needs?⁠
✨How can others support you in meeting your needs?⁠

Soothing Strategy:
Be gentle with yourself.
C
onsider who you can reach out to, including a counsellor.
⁠
Would love to hear your reflections, below!
⁠
Attachment theory is used by our counselling team and guides the Trauma-Informed Yoga Psychology School. We take a deep dive into exploring how our experiences in relationships impact the ways we show up in the world. 
⁠
♥️ Dr. Melissa Jay
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Attachment Studies: Anxious Attachment

3/4/2021

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We have explored Secure Attachment & today we will start our attachment theory studies by exploring: 

Anxious attachment 

Anxious attachment is experienced as the fear of losing the relationship can lead to a heightened need for closeness and distress that any independence will lead to loss.⁠

What Anxious Attachment can look like, across the lifespan:⁠
🔹Fearful: ‘I am so deathly scared that I will lose you, that I am going to keep you close’. ⁠
🔹'I am going to try and keep you close in ANY way I can think of'. ⁠
🔹Any independence feels like am going to be alone and abandoned. ⁠
🔹Any independence is too scary.  ⁠
⁠
'Attachment is not about love, it is about security'.
~ Roger Solomon ⁠

Reflective prompts, for you: ⁠
✨How do you feel?⁠
✨What do you need?⁠
✨How can you support yourself in meeting your needs?⁠
✨How can others support you in meeting your needs?⁠
✨Consider who you can reach out to, including a counsellor.
⁠
Would love to hear your reflections, below!
⁠
Attachment theory is used by our counselling team and guides the Trauma-Informed Yoga Psychology School. We take a deep dive into exploring how our experiences in relationships impact the ways we show up in the world. 
⁠
♥️ Dr. Melissa Jay
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Attachment Theory Studies: Secure Attachment

2/24/2021

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Attachment theory is one of the theories that guides the Trauma-Informed Yoga Psychology School. We take a deep dive into exploring how our experiences in relationships impact the ways we show up in the world.

One of my attachment teachers along the way, Roger Solomon, has said:
💗 Attachment is not about love, it is about security.
#micdrop


Mary Ainsworth’s research identified that there are four attachment styles, which we are going to explore, together. Starting with Secure Attachment 💗

Secure attachment: 

When we are in a relationship where we feel safe and secure, we are then able to go off into the world and be independent and do the things that we want to do on our own. Because we know that when the bumps and bruises happen…

(because they will…)
(because life is hard….)

… that we can come back, and that person is going to be there. 

To collect us. 
To hold us. 

Secure attachment is⁠ comfort in experiencing both closeness and independence, in the relationship. Consistency in the relationship nurtures our sense of safety and security, in relationships. ⁠

⁠
Reflective prompts, for you: ⁠
✨What does security, in relationships, mean to you? 
✨What does safety, in relationships, mean to you?
✨What does safety or security feel like, in your body? 
✨Perhaps there are times when you have felt safe & secure in a relationship... This might be a therapist, a friend, or someone else... we need only one person to support us in deepening our sense of safety and security.
✨Lean-into those who collect and hold you, when life feels hard. 
⁠
Would love to hear your reflections!⁠
⁠
These teachings are an integral part of our Trauma-Informed Yoga Psychology School teacher trainings and our Counselling Team's approach! ⁠
⁠
♥️ Dr. Melissa Jay⁠
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Attachment Theory Studies ✨

2/24/2021

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Together we are going to dive into attachment theory by being curious about how our connections with others and our experiences in those relationships can impact us, throughout our lives. ⁠
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Attachment theory is NOT focused solely on looking at the relationship between a baby and their caregiver.... attachment is lifelong  & our attachment patterns (like all patterns) can shift along the way, based on our experiences, in relationships.
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These teachings are an integral part of our Trauma-Informed Yoga Psychology School teacher trainings and our Counselling Team's approach! ⁠
⁠
Our the next couple of months, we will explore: ⁠
1. Secure Attachment⁠
2. Anxious Attachment⁠
3. Avoidant Attachment⁠
4. Disorganized Attachment⁠
5. Secure Base⁠
6. Safe Haven⁠
7. Attachment-Based Lens ⁠

I will prompt reflections on our relationships, past-present-future 💫⁠
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A reflective prompt, for you today: 
What are you most curious about, when it comes to attachment theory? ⁠
⁠
Please share with me, below!⁠
⁠
 ♥️Dr. Melissa Jay
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BIPOC-Owned & Led: Canmore Counselling

2/24/2021

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Did you know that BIPOC stands for Black, Indigenous, People of Colour? ⁠
If so, cool 👌🏽⁠
If not, it's true! ⁠
⁠
Did you know that Canmore Counselling & the Trauma-Informed Yoga Psychology School is BIPOC-Owned and led?⁠
If so, cool 👌🏽⁠
If not, it's true! Michael & I are both proudly part of the global BIPOC community and honoured to share our gifts!⁠
⁠
Something has shifted during the pandemic... FINALLY people are amplifying BIPOC businesses, practitioners, professionals & leaders. ⁠My heart is trusting that this shift can lead to nurturing and reciprocal relationships This requires a commitment to being the change... most often, BIPOC folks are tokenized or included once, to appear inclusive. Yikes.

Nurturing & reciprocal relations takes time. It means dedicating time & space for BIPOC folks to have a say, to be heard, have their wisdom valued & invited back, again and again and again. Reciprocal & ongoing relations are the only way forward.
⁠
We know that being business owners, practitioners & educators is a huge privilege that we take very seriously. ⁠
⁠
We do a ton of advocacy & consultation, behind-the-scenes, and continue to dedicate ourselves to creating anti-oppressive spaces... Whenever possible, amplifying and empowering those who go unheard due to systemic oppression, racism & marginalization. ⁠
⁠
We are so glad you’re here  You are welcome here and we empower you to seek out, learn from & amplify other BIPOC-led businesses & organizations too!

Please remember to give shout outs, tags & referrals any time you are inspired or have learned from what is being created & shared by BIPOC folks⁠

I have so much more to say... for now, I invite you to share with me anything that might have sparked curiosity or landed for you!

With big love,
Dr. Melissa Jay

Some additional self-reflective prompts:⁠
From me: ⁠
What does decolonization mean to you? ⁠
⁠
From Michael: ⁠
What does Black History Month mean to you?


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Eight Limbs of Yoga Studies: SAMADHI

2/19/2021

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We have explored the first 7 limbs of yoga... 1. Yamas (outer ethical codes) 2. Niyamas (the the inner, personal ethical practices) 3. Asana (postures) 4. Pranayama (breath control) 5. Pratyahara (withdraw of senses) & 6. Dharana (Mindfulness) 7. Dhyana (Meditation) & today we explore the 8th limb... ⁠
⁠
♥️Samadhi ♥️
(Bliss, Unity, Enlightenment)⁠⁠
⁠
It is hard to describe samadhi because it is an experience!⁠
Experiencing the witnesser and the witnessed, as one. ⁠
⁠
Let’s break it down: ⁠
It is human nature to be caught up in our day-to-day tasks, relationships & responsibilities (hello, email, texts, social!)
As we practice being a witness to ourselves, we begin to notice the interconnectedness we experience with others, with nature, with Universal energy. ⁠
When we merge with the interconnectedness, we release the illusion of separateness and experience unity...
Reconnecting us to our innate capacity for love, compassion & kindness. ⁠
We experience bliss. ⁠
We are bliss. ⁠
⁠
Patanjali taught that through the practices of Dharana & Dhyana, Samadhi could be considered the culmination of meditation. ⁠
⁠Practice is all you need⁠
Practice is all that is required⁠
⁠
“Yoga is the journey of the Self, to the Self, through the Self.” ~ The Bhagavad Gita⁠
⁠
A practice prompt: ⁠
What practices might support you in experiencing Samadhi?⁠
Please share your reflections, if you are called to!

♥️Dr. Melissa Jay
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Eight Limbs of Yoga Studies: DHYANA

2/19/2021

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We have explored the first 6th limbs... 1. Yamas (outer ethical codes) 2. Niyamas (the the inner, personal ethical practices) 3. Asana (postures) 4. Pranayama (breath control) 5. Pratyahara (withdraw of senses) 6. Dharana (Mindfulness) & today, the 7th limb... ⁠
⁠
♥️Dhyana♥️ ⁠
(Meditation)⁠⁠
⁠
Nischala Joy Devi described dhyana as ‘the continuous inward flow of consciousness’. ⁠
What I love about this description is that it points to the continuous flow. ⁠
When I was learning about yoga and meditation I remember saying 'I could never meditate because my mind is too busy'. ⁠Ummmmm... That is exactly why mediation is helpful! ⁠
Everyone's mind is naturally busy. ⁠By practicing meditation, we befriend ourselves by being a witness to our ever changing thoughts, feelings, sensations and, instead, just notice. ⁠And then sometime the noticing fades away and there are moments of just being.
⁠Just being.

Being in the gap.
The gap between thoughts.
The gap that often feels elusive and yet is available through practice....

Practice being the keyword 
 as with each of the eight limbs of yoga. ⁠Practice invites us to show up each day with no memory of the past, no goal for the future, just a commitment to being here, just as we are, in the present moment. ⁠Meditation does not require you to sit on the floor cross legged with your eyes closed. That is only one way you might choose to practice. ⁠
⁠
Join me in a practice of a 9-minute mediation:⁠ click here
⁠
Also, Julie & Anne, have beautiful practices available on Simple Habit, a Free App!⁠ So grateful to have Julie & Anne as part of our facutly ⁠
⁠
Reflective prompt: ⁠
How can you support yourself in expanding your practice of dhyana?⁠
⁠
♥️ Dr. Melissa⁠ Jay
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Eight Limbs of Yoga:

2/19/2021

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We have explored the first 5 limbs of yoga... 1. Yamas (outer ethical codes) 2. Niyamas (the the inner, personal ethical practices) 3. Asana (postures) 4. Pranayama (breath control) 5. Pratyahara (withdraw of senses) & today we move to the 6th limb... ⁠
⁠
♥️Dhāraṇā♥️ ⁠
(Mindfulness / Concentration)⁠⁠
⁠
Dhāraṇā is the practice of gathering our attention & focusing inward... bringing our attention into the present. While Pratyahara⁠ supports in the conscious withdrawal of energy from the senses, Dhāraṇā builds on the⁠ practice & supports us in shifting away from the ego. ⁠

Ego?

Yes, ego... the part of us that disconnects us from our purpose, our essence, our Self. When our ego is in the driver's seat, it can lead to reactivity or a heightened sense of self-importance. Telling us: we have to be available all of the time, respond to a text/call/email immediately or perhaps when we have too much on our to-do list. Does this resonate?!
⁠
Dhāraṇā Reflections: 
✨Mindfulness invites us to practice focusing on the present moment.⁠
⁠✨Eckhart Tolle's teachings are dedicated to the practice of Dhāraṇā:⁠
"When you make friends with the present moment, you feel at home no matter where you⁠ are. When you don't feel at home in the Now, no matter where you go, you will carry⁠ unease with you".⁠ ~ Eckhart Tolle
⁠
3 of my fav Dhāraṇā practices:
1. Mantra Meditation Thanks, @deepakchopra 
Mantra: Sohum
So (Sanskrit for 'I') Hum (Sanskrit for 'AM')
Inhale... So
Exhale... Hum
2. Checking-In, in this moment:
How am I being, in this doing?
3. Removing ALL notifications from your devices. This is a new practice I have been enjoying since logging off on December 24th. It invites me to practice dhāraṇā by being mindful as I log onto my phone or computer. As I mindfully open my email & mindfully engage with social media.
⁠
Reflective prompt:
How do you practice Dhāraṇā?⁠
Would love to hear your great practices!

♥️ Dr. Melissa Jay
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Eight Limbs of Yoga Studies: PRATYAHARA

2/19/2021

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We have explored the first four limbs of yoga... 1. Yamas (outer ethical codes) 2. Niyamas (the the inner, personal ethical practices) 3. Asana (postures) 4. Pranayama (breath control) & today we move to the 5th limb... ⁠
⁠
♥️Pratyahara♥️
(Focus & Withdrawal of Senses)⁠⁠
⁠
Freeing the mind from the nervous system by shifting from our outer senses (seeing, hearing, tasting, touching, & smelling) to our inner landscape of being.⁠

Confusing? ⁠
Yep... This limb is far less tangible than other yoga practices like pranayama & asana.⁠
⁠
Let's make it tangible!⁠
Savasana (final resting pose)! Often savasana is the most challenging posture as it invites us to lay flat, still & to just be. When we give into this posture, our muscles relax, breath slows... supporting connection to deeper layers of ourselves. ⁠Yoga Nidra can support this deeply restorative experience too!
⁠
We are conditioned to do-do-do and think-think-think. Pratyahara is an essential yoga practice. ⁠
⁠
If you are following the @thenapministry you know they are preaching the good stuff... rest as radical resistance! ⁠
⁠
Let's rest. ⁠
⁠
My intention is to unplug as often as possible and honour when it feels right to log-on. Social media can spark joy and keep us connected! That said, it also can lead to stimulation & information overload. I probably have a library worth of saved posts I want to return to, reflect on, with concepts & ideas I want to research... and for now, I will turn inward.
May we sit in candle light, watch the snow, be still & practice being. ⁠
⁠
How will you practice pratyahara? ⁠
⁠
♥️ Dr. Melissa⁠ Jay
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    Dr. Melissa Jay

    Welcome!

    This blog is a place to share a bit about my work which is dedicated to exploring the intersections between ancient Indigenous & yogic wisdom traditions and modern psychological theory & concepts.

    Let's nerd out, together!

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We're next to Communitea & Vermelho, 
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on the corner of 10th St. and 6th Ave.

Established in 2014.
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Dr. Melissa Jay is an Indigenous, Nehiyaw-Métis member of the Métis Nation of Alberta. Canmore Counselling is located Châ Ûpchîchîyen Kudebi (translated from Îyârhe Nakoda as “shooting at the willows”), colonially known as Canmore. The physical location of Canmore Counselling & the Trauma-Informed Yoga Psychology is in the beautiful Rocky Mountains, which is considered Treaty 7 land and home of Métis Nation of Alberta, Region III, and the traditional territory of the Îyârhe Nakoda, including the Bearspaw, Chiniki, and Wesley First Nations, as well as the Tsuut’ina First Nation, and the Blackfoot Confederacy, including the Siksika, Piikani, and Kainai First Nations. As an act of reconciliation and commitment to decolonization, we are committed to the TRC's Calls to Action.

At Canmore Counselling, we are also privileged to be yoga students, practitioners, and guides. Our offerings centre on the root of yoga as Indigenous to South Asia, and we are grateful to learn from and amplify the South Asian practitioners and teachers whenever possible. We are grateful for the eight limbs of yoga, as taught by Patanjali. It is a joy to walk alongside our incredible alumni of the Trauma-Informed Yoga Psychology School as they create opportunities for care, connection & curiosity within their communities. 


We believe wholeheartedly that community, social justice, decolonization, anti-oppression, and anti-racism are inherent to trauma-informed care. Thank you for being here. ​
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  • Home.
  • Services & Team.
    • Fairmont.
    • Rimrock.
    • Counselling.
    • Ayurvedic Nutrition.
    • Workshops.
  • HBA
  • Yoga School.
    • Yoga Therapy. >
      • Yoga School Faculty.
      • Yoga Therapy Tuition.
      • Yoga School Courses.
    • 200-Hour YTT
    • 300-Hour Certification
    • Kids & Teens Certification
    • Prenatal Certification
    • YTT FAQ
    • Alumni Testimonials.
  • Book Now.
  • Blog.
  • Covid-19.
  • CE.
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